Category Archives: democratic classroom

Jerome Scott: Organizing for the future

Jerome Scott

For the May 2019 podcast we welcome Jerome Scott, co-founder of Project South: Institute for the Elimination of Poverty and Genocide (f. 1986). Jerome visited my REL/EDU 385: Religion, Education, and Activism class in April and told his story of what led him to become an activist/scholar educator. He shared about his work in voting rights, worker and immigrant justice, coalition building, education, and movement support. Jerome’s main work has involved linking scholar activists with activist scholars in grassroots communities. And fitting for this time of high school and college/university graduations, he laid out his hopes for building the “beloved community” in the future.

Jerome has done so much social change work; here are links to more resources and the organizations he helped/helps lead as a model for the work of transformative change at the grassroots level.

Jerome Scott with the REL/EDU 385: Religion, Education and Activism class at Agnes Scott College

Project South:

https://projectsouth.org/

Democracy Convention:

https://www.democracyconvention.org/

Jerome is the co-recipient, with Dr. Walda Katz-Fishman, of the American Sociological Associations 2004 Award for the Public Understanding of Sociology:

http://www.asanet.org/news-and-events/member-awards/public-understanding-sociology-asa-award/jerome-scott-and-walda-katz-fishman-award-statement

Jerome serves on Move to Amend’s National Leadership Team:

https://movetoamend.org/move-amend-reports-us-social-forum-jerome-scott

Grassroots Global Justice Alliance:

http://ggjalliance.org/

League of Revolutionaries for a New America:

http://lrna.org/

What to read to get started:

Walda Katz-Fishman and Jerome Scott, “Another United States Is Happening: Building Today’s Movement from the Bottom Up. The U.S. Social Forum and Beyond. Pp. 57-70 in The World and U.S. Social Forums: A Better World Is Possible and Necessary, eds. Judith Blau and Marina Karides. Brill 2008.

Intro and other interstitial music is by Lance Eric Haugan (theme music with Aviva and the Flying Penguins)

Otro music by Paul Myhre , “Zoe’s Moonrise–Year 1” (Myhre, 2019); available on ReverbnNation.com

“Can critical pedagogy be greened?” Part 2 of the Conversation on Ecopedagogy with Rebecca Martusewicz

In Part 2 of our conversation Martusewicz moves from root metaphors and their destructive, patriarchal force. With Wendell Berry she shows us how to write a better story to create a different world. For example, she discusses her pedagogical style of having a conversation with her students about how to teach a subject (such as, math) to calculate the cost of settler colonialism. Martusewicz (and Bowers before her) critiques Freire for relying too much on these roots metaphors, with the human remaining central in his theory. She wants to be in and of the ecological as a way to critique the direction of higher education toward neoliberal capitalism (and a business model of students as consumers) and offers a way to return to values and to being caretakers of the earth.

Theme and interstitial music for Nothing Never Happens is performed by Aviva & the Flying Penguins and Lance Eric Haugan, written and arranged by Lance Eric Haugan.

Additional altro music is by Paul Myhre and Mike Shelton, “Written” (2019). Their music can be found of reverbnation.com

Ecojustice pedagogy: Part 1 of a conversation with Rebecca a. Martusewicz

Rebecca Martusewicz (pronounced: marta-savage) is Professor of Social Foundations and Community Education in the Department of Teacher Education at Eastern Michigan University. She was a founder and director of the Southeast Michigan Stewarship (SEMIS) Coalition, developing “citizen stewards of the Great Lakes.”

I spoke with Prof. Martusewicz about her new book, A Pedagogy of Responsibility: Wendell Berry for Ecojustice Education, (Routledge, 2018). She draws inspiration for ecopedagogy from the life and writings of conservationist, novelist, essayist, poet activist Berry. In her teacher education classes Martusewicz works with students on developing a cultural-ecological analysis. Berry’s writings helped in understanding the systemic causes of the contradictions in the anthropocene. Using C.A. Bower’s concept of root metaphors: emancipated individualism, a linear view of progress, and anthropocentrism, Martusewicz shows how humans are implicated in climate change and ecological destruction. Using Berry’s writings, especially his poetry and essays, she shows how to rebuild relationships back to wholeness.

U-Lead Athens: Educating Un(der)documented students

“United, Unafraid, Undefeated, Unstoppable Leaders.” That is the description by the students of U-Lead Athens. Since August 2014 they meet every Thursday night at Oconee United Methodist Church, on the boundary of the University of Georgia (a university that bans undocumented students). Mentors and allies from the university (the UGA Undocumented Student Alliance) and the community gather to eat and study and plan for the future. Their mission statement states that they assist high school and recent graduates in preparing for college, identifying schools that are open to un(der)documented students, and applying for scholarships and other financial support. U-Lead Athens is a sanctuary, in the many meanings of that term, providing a supportive community.

In August 2018 my daughter Jacy and I visited U-Lead on a Thursday evening and interviewed current college students who returned to visit or volunteer, some current students, the director of volunteers, PhD student Nikki Luke, and two of the co-directors, Prof. JoBeth Allen and Prof. Betina Kaplan. The conversations set the context of the discrimination and anti-immigrant laws in Georgia, the activist work of students and allies to change these laws and provide access to higher education and in-state tuition, as well as working on justice issues around TPS and DACA status. The students shared their stories, their art, and their hopes and challenges.

Equal access to education is a human right. To support U-Lead Athens, click here:

https://www.uleadathens.org/donate

Resources:

U-Lead Athens website home page:

https://www.uleadathens.org/

Eileen Truax, Dreamers: An Immigrant Generation’s Fight for Their American Dream (Beacon, 2015)

Jose Antonio Vargas, Dear America: Notes of an Undocumented Citizen (HarperLuxe, 2018).

Laura Wides-Muñoz, The Making of a Dream: How a Group of Undocumented Immigrants Helped Change What It Means to Be an American (Harper, 2018).

For information about DACA (Deferred Action for Childhood Arrivals):

https://www.uscis.gov/archive/frequently-asked-questions

https://www.nilc.org/issues/daca/daca-litigation-timeline/

Teaching as “Vocation”: Part Two of a Conversation with Irwin Leopando

In Part Two Leopando continues to explore the theological influences on Freire’s thought and activism that sustained him through exile and institutional work (in government and higher education). We discuss the institutional boundaries on using a Freirean method in the college or university classroom, and I admit to being a “failed Freirean.” We talk about what it means to live into as much democracy as possible in our classrooms, and acknowledge the restraints of institutional time (the semester length), grades, the tenure process, and other academic demands. In the end, Freire calls us to accountability—to risk and to dream, and to live into our “vocation.” Tune into the podcast for a fuller definition of what Freire meant by such a theologically infused term as“vocation,” and how this vision forms the basis of his pedagogy of freedom.

Special music at the end of each segment is ”Prayer for Immigrant Children” (2018) by Paul Myhre: 

https://www.reverbnation.com/paulomyhre

Freire and Faith: Part One of a Conversation with Irwin Leopando

Irwin Leopando is Associate Professor of English at LaGuardia Community College, (CUNY) in Queens, NY. He is the author of the book we discuss in this podcast, A Pedagogy of Faith: The Theological Vision of Paulo Freire (Bloomsbury, 2017). Leopando came to study Paulo Freire (1921-1997) in graduate school classes with his dissertation director, Ira Shor. Leopando’s interest in dialogical pedagogy extends into his own teaching of English composition. Also as one who grew up in the Roman Catholic Church, Leopando shares this faith affiliation with Freire.

In Part One of this podcast Leopando talks about his first encounters with Freire in Shor’s classes through Pedagogy of the Oppressed. Leopando became curious in how Freire’s Roman Catholic faith and his own experience of childhood poverty influenced his activism and his pedagogy in the political and social context of Brazil. Liberation theology and the Christian-Marxist dialogue were major influences on Freire’s thought. Democracy requires the literacy of the poor. And a democratic classroom requires the drive to help the learner grow into their own agency.

Z Nicolazzo: Part 2: The Trickle Up of Social Justice Education

Nicolazzo asks us, “How do we think about the most vulnerable students on our campuses,” especially those who are multiply marginized? How do we work toward “a practice of freedom” (hooks)? Nicolazzo shows us a broader vision of trans*studies and pedagogies in higher education, and how attention to these intersections of oppression and freedom benefit all students and faculty. “What are we willing to risk in the name of justice?” And how can we collaborate in our classrooms and beyond in a “critical hope”?

 

Trans*Pedagogies: A Conversation with Dr. Z Nicolazzo

Part 1: Toward a Critical Collaborative Pedagogy

From the field of studies in higher education come deep insights into pedagogical theory and practice. In the second of a series on trans*pedagogies, and on the recommendation of Dr. T.J. Jourian, I invited Dr. Z. Nicolazzo to talk about teaching and activism.

Nicolazzo is assistant professor of Trans*Studies in Education in the Center for the Study of Higher Education, University of Arizona, and the author of Trans*in college (Stylus, 2017), and numerous articles.

In Part 1 we discuss the components of “a critical collaborative pedagogy”: “Each time I teach a course, I introduce our classroom as a community in which we all-students and myself—both have responsibilities for our shared learning” (“Teaching Philosophy Statement: Arriving at a Critical Collaborative Pedagogy”). How do we (both trans* and non-trans* educators) do critical pedagogy and how do we practice pedagogy intersectionally? What does it mean for our classrooms and curriculum to pay attention to and learn from trans*pedagogies?

Music for this podcast is provided by fabulous artists:

Opening theme and interstitial music is by Aviva & the Flying Penguins and Lance Eric Haugan.

Ending music on Parts 1 and 2 is “Prayer for Paradise” by Paul Myhre, co-created with Mike Shelton.

Resources for a Freirean Departmental Journey

Books and articles:

Boal, A. Games for Actors and Non-Actors. Trans. A. Jackson. 2nd Ed. Routledge, 2002.

Cook-Sather, A. “From Traditional Accountability to Shared Responsibility: The Benefits and Challenges of Student Consultants Gathering Midcourse Feedback in College Classrooms.” Assessment and Evaluation in Higher Education 34 (2009): 231-241.

_____. Engaging Students as Partners in Learning and Teaching: A Guide for Faculty. Jossey-Bass, 2014.

Darder, A. The Student’s Guide to Freire’s Pedagogy of the Oppressed. Bloomsbury, 2018.

Freire, P. Pedagogy of the Oppressed. Trans. M.B. Ramos. Bloomsbury, 2018.

Pippin, T. “What Would We Be Doing If We Weren’t Doing This?: A Journey in Democratic Departmental Practices.” International Journal of Critical Pedagogy.” 8/1 (2017): 237-59.

Shor, I. When Students Have Power: Negotiating Authority in Critical Pedagogy. University of Chicago Press, 1997.

Department Vision Statement: Department of Religious Studies, Agnes Scott College

We, the community of religious studies scholars, believe that the study of religion opens the door to greater acceptance and understanding of individual and cultural beliefs. This greater understanding provides one of the necessary frameworks on which a peaceful and just global community is built.

  • As a community of scholars, we seek to be nurturing, responsive, mutually inclusive, and accountable by:
  • Building an inclusive atmosphere on issues of race, class, ethnicity, nationality, religious affiliation, sexual orientation, age, ability, accessibility, and gender.
  • Supporting a variety of teaching methods, learning styles, and abilities. We seek to share knowledge in the classroom to supplement academic dialogue, realizing that we are all learners.
  • Challenging ourselves and each other to critically engage academic theories of religion with global and social perspectives.
  • As a community, we affirm academic freedom and seek to support an inclusive and interdisciplinary curriculum that reinforces mutual empowerment across boundaries of difference.
  • As a community, we seek to nurture through the whole journey of the religious studies major or minor: job/career options, (wo)mentoring for post-baccalaureate study, (including but not limited to graduate and professional school, seminary, rabbinical school or any further study), and being a support network after graduation from Agnes Scott. The religious studies and religion and social justice majors are preparation for the process of learning and living.
  • As a department, we seek to build a coalition with other departments and programs, at Agnes Scott and in the wider community.
  • As a department, we oppose any and all forms of sexual harassment and recognize the subtle power dynamics in a learning environment.
  • We will aspire to an ongoing process of education about power, attitudes, awareness, and support through peer educators, Safe Agnes Scott Students (SASS), and other departmental peer support groups.
  • By actively listening to and supporting one another, we seek to offer a stable, nurturing place and a safe and brave enough environment from which to challenge and question ourselves and others. We will seek to use these conversations and this writing as a way to articulate our needs, differences, and hopes about our journeys toward democratic education with students (majors, minors, friends) and faculty.
  • As a community, we seek to live intentionally as mutually accountable to one another. We affirm and seek to embody the goals of Agnes Scott College as articulated in its mission and values statements. This accountability agreement binds us to mutual respect and accessibility that is continually evolving.

Revised Fall 2018

Syllabus Statement Template for Safe Agnes Scott Students (SASS):

SASS is a student leadership group that initially emerged in the Department of Religious Studies in order to assist in creating “safe and brave enough” and honorable spaces in the classroom. SASS helps us to create a classroom space in which students and professors are mutually accountable in the learning process. SASS representatives will be working with students on a syllabus review and on a midterm course evaluation. SASS representatives are also available outside of the classroom for students to discuss any questions or concerns that they might have, e.g., questions about assignments, or concerns about race, gender, sexuality, abilities, or religion in the classroom. Conversations will remain anonymous, but professors will be alerted to any general or specific concerns as needed.

SASS representatives and professors will meet at least four times throughout the semester: one meeting before the first class visit, a meeting following the syllabus review, and meetings before and after the midterm review.

What would we be doing if we weren’t doing this?: A Freirean Focus Group on a Democratic Departmental Journey

This October podcast is a bit self-serving. Our Religious Studies Department has been on a 30+ year journey into what it would be to live into Freire’s vision for democratic education. How can liberatory pedagogies inform our work at the department level? In what ways can we model our commitment to an education for freedom as opposed to an education for domestication? How do we extend what we are learning in our classrooms to our practices at a more systemic, departmental level? What would a truly democratic/liberatory department look like?

There is important work being done by our students in a student leadership group, Safe Agnes Scott Students (SASS). Leaders in this group partner with faculty in around 10 disciplines to offer syllabus workshops and midterm evaluations, as well as assistant around difficult dialogues. There are more expansive models at Bryn Mawr and Carleton and other colleges, all supported by their institutions and usually housed in a center for teaching and learning that offers student fellowships and pedagogical training. These models of “engaging students as partners in teaching and learning” (see Alison Cook-Sather, et al.) include students participating in curriculum design, as we practice in our department. A list of basic resources is on the Resource page of this podcast website.

We want to get a conversation started about why the Freirean vision is not being implemented by departments in their work with students. The obvious answers include an embedded hierarchy, the blame game on student involvement, lack of faculty commitment (and perceived threat to faculty authority and power). Students and I have presented at several national conferences hoping to engage more critical dialogue. We’ll be presenting at AAC&U in January 2019. What we are doing is at once radical and not radical enough. So we evolve and assess. And this conversation with Religious Studies and Religion and Social Justice alumnae and majors is representative of our on-going conversations. We hope you will listen to the insights of these students and engage us in further conversation!